From the time of the restoration of orthodoxy with the accession of Theodosius, then, the observance of the nativity festival on December 25 extended smoothly and swiftly from Constantinople, across Cappadocia to Antioch. The older festival of January 6 continued to be observed with the theme of the baptism of Jesus. If between Constantinople and Antioch there continued some confusion as to which of these was the Theophany of Christ, we can suppose that this was an ambiguity already in the earlier unitive celebration of the birth and baptism on that day. The reference of the incarnation to a precise point in the life of Jesus is ambiguous, indeed, in the prologue of the fourth gospel. It was otherwise, however, in ...





















