In English

‘When he heard that John had been delivered up, he withdrew to Galilee’. The way in which Christ behaved towards people wasn’t always the same. He expressed Himself in a variety of ways. Besides, Christ became incarnate and was made manifest to people; in this way His wisdom was revealed, so that His life could be an example for us to follow, as Saint Gregory Palamas observes. The way He acted depended on the situation as it arose. Not with tact or out of self-interest, but always with the aim of our salvation. Sometimes He’d speak with humility as regards His identity, while at other times He’d reveal His divinity. On occasion, He’d come to Jerusalem and speak in front of ...

You should know that, hidden away in sorrows and sufferings, in patience and faith are God’s promises, as also are His glory and the acquisition of the heavenly blessings. Because even the wheat that’s sown in the earth first has to rot and seemingly decay before we can enjoy its beauty and the multiplication of its yield. If it isn’t subjected to this rotting and decaying, there’s no harvest.

In today’s passage from the Epistle to the Ephesians, the Apostle Paul revisits the great topic of the unity of the faithful and their spiritual perfection. First of all, the Apostle Paul wants to eliminate any jealousy that may exist among Christians due to the diversity of gifts that are given to each by God. We all know from personal experience how easy it is to be envious of another person, especially one who is distinguished for their gifts. This envy usually leads us to try to diminish this person and make them feel inferior to us. If by chance this person makes a mistake, we tend to seize the opportunity to exaggerate it in order to reduce and potentially harm ...

If you fall, pick yourself up… until death finds you either in your fall or in your recovery. Isn’t it written: ‘Where I find you, there will I judge you’? Just pray to God that your last moment will find you on your feet in holy repentance.

And even if things are slow to happen, as they may well be, or even if it seems that God’s gone silent and is inactive, so long as you retain your trust in Him then He’ll reveal Himself in marvellous ways. The Scriptures tell us that nobody, nobody at all who has set their hope on God has ever been put to shame. David puts it beautifully: ‘Look back at generations of old and find even one person who hoped in God and was put to shame’. Find one person who can say ‘I had my hope in Christ and Christ didn’t respond. He didn’t help me. He abandoned me’. You won’t find a single one.

Dear readers, by God’s grace, here we are at the start of a new year, only a few days after the last one ended. We’ve been here before and have shared thoughts and resolutions for a better year in all aspects of our life. In our first article for the new year of the Lord (or better, for us, ‘with the Lord’) 2019, we’ll discuss the title. Certainly, it’s a polite and wonderful custom to exchange good wishes with other people, one which we all enjoy doing, but, if we’re content with that, in the long term it becomes at the very least an incipient illness which, unfortunately is persistent and general and which, because it’s unobtrusive, is hard to ...

Watch Fr. Jonah’s from Taiwan sermon on the feast of Theophany.

When people avoid too much talking, quarrels, upsets and turmoil, the Holy Spirit casts His shade over their soul and then, however barren they are, they bear spiritual fruit.

We forget that, if we judge others, God will also judge us. We forget that we have no right to judge our neighbour, because it’s not our business, but that of God, Who is the Supreme Judge and Who alone knows our heart and can deliver a fair verdict. But we judge our neighbours, and often enough very harshly. We don’t think that perhaps they’ve already repented and that their sins have been forgiven because of this deep repentance.

For many people, Christmas, New Year, Epiphany and other feasts aren’t feasts at all, nor days full of joy, but times that bring sorrow and hardship. Hard times for the souls of those who aren’t in a position to celebrate in the way that others are. Apart from those who are embittered by life’s ills, the bereaved and the sick, most of these people have been forced by necessity into becoming beggars and needy. Many of them perhaps don’t care much about their own happiness, but have become beggars through wanting to bring joy to their children or others dependent upon them. Such people weep in secret over their woes and they’re the greatest martyrs, swallowing their chagrin day and ...

When you can’t sleep and various thoughts keep bothering you, say the prayer ‘Rejoice, Virgin Mother of God…’ continuously. Sleep will come and Our Lady will give you great joy.

The life and activity of John the Baptist and Forerunner is an enduring testimony in Christ, culminating in his martyrdom for Him. Just as then, when he was active in the wilderness of the Jordan, so today his voice can be heard in the wilderness of our society, since although we now have everything and live with other people all around us, we’re still far removed from God and our neighbours. John was the first light announcing the coming of the day of the Lord and preceding the rising of the Sun of Righteousness. ‘The voice of one crying in the wilderness: “Prepare the way of the Lord”’. In the desert, this charismatic man, who proved to be ‘the greatest among ...

If you manage to say to yourself every day: ‘Today’s the last day of my life’, you’ll never wittingly sin against God.

On 6 January, our Church celebrates Theophany, one of the great feasts of the Lord. Jesus’ baptism is the event which formally confirmed the advent of the Messiah. Although the Lord Himself had no need of the remission of sins, He nevertheless came to John ‘to be baptized by him and to fulfil all righteousness’ (Matth. 3, 13-15). As regards Jesus, the Gospel stresses that, as soon as He entered the waters of the river ‘he at once arose from the water’ (Matth. 3, 16) or ‘arising at once from the water’ (Mark 1, 10), an obvious contrast with the other baptisms performed by John, which went on a long time because of the confession involved. The baptism of Jesus was ...

Today, my Christian brothers and sisters is the third feast of the Lord. The first is the Nativity, the second the Circumcision and the third is His Baptism. Since we’re already tired by the liturgy of Saint Basil the Great, which is longer than that of Saint John Chrysostom which we hear every Sunday, I’ll just say a few words and finish my humble sermon quickly. My beloved friends, Jesus Christ is sinless, and so has no need of baptism. But He comes to John’s baptism because that was God’s will. Through this action, Christ validated the work of John. At Christ’s baptism we hear the voice of the heavenly Father: ‘This is my beloved son, in whom I am well ...

How stupid we people are. We fling far from ourselves the lighter load- acceptance of our mistake and asking forgiveness- and burden ourselves with something much heavier- justification.

The doxastiko of the 9th Hour at the Great Hours on the Lord’s feast of the Theophany, in plagal tone one. This doxastiko is an excellent example of our Church’s poetic and musical tradition. It’s for two choirs, that is, it’s divided into parts and sung by each choir alternately. It was composed by Iakovos Protopsaltis. The masterful rendition of the piece is by the Archon Hymnist of the Great Church of Christ, Georgios Hatzichronoglou. Raise, Baptist, on our behalf, your hand which touched the undefiled head of the Lord, the hand with whose finger you pointed Him out to us. You have great boldness, since it was testified by Him that you are the greatest of the prophets. Raise also ...

When you really love others, then they trust you because they feel it. And then you protect them from temptations.

The feast of Theophany (also called Epiphany) is the second greatest feast (after Pascha) in the Christian Calendar. Theophany is even more important than Nativity. In fact, Theophany is the fulfillment of the Nativity. At Christ’s birth, his revelation as the God-man begins. However, this revelation begins slowly, quietly (it had actually begun silently nine months earlier at the Annunciation).  At Christ’s birth, only a few shepherds know what is going on–and an angel had to reveal it to them: “Go into the town” the angel told the shepherds, “and look for a tightly-wrapped baby lying in a feeding trough.” While Jesus was still an infant but after Joseph and Mary had settled in a house, three Wise Men from the ...