Renovation of the Cathedra chufch, the Patriarchal Palace and the Boarding School of the Theological Seminary His Grace Bishop Vasilije...
The Byzantine Association of Moscow continues to express its concerns about the conversion of Hagia Sophia into a mosque. The...
In his message on Romania’s National Culture Day, Patriarch Daniel referred to the connection between worship and culture but also...
Fulfilling its promise to meet a higher standard of financial accountability and transparency with the faithful, the Greek Orthodox Metropolis...
Faith in the Time of Covid-19, Homilies and Addresses of Elpidophoros Lambriniadis, Archbishop of America, Great Lent-Pascha 2020, a new book containing...
Archbishop Elpidophoros of America, Homily at the Divine Liturgy on the Twelfth Sunday of Saint Luke
Saint Nicholas Greek Orthodox Church Flushing, New York January 17, 2021 Beloved Brothers and Sisters in the Lord, It is...
The Greek Orthodox Archdiocese of Thyateira and Great Britain, which is led by Archbishop Nikitas, distributed hundreds of non-perishable food...
St. Demetrios Preparatory School in Astoria is ranked among the best private high schools in New York State along with...
The MECC Service and Relief Department – Diakonia organized psychosocial support sessions for 248 citizens living in Mount Lebanon and...
MECC supported 135 cancer patients who are affected and displaced, from different Syrian governorates through providing needed cancer medications. The...
Pain is sent from heaven for salvation, for testing, for the forgiveness of sins and for spiritual progress. But we have to accept it gratefully, as coming from the hand of God. As the Prophet David says: ‘Your rod and your staff have comforted me’ (Ps. 22, 5). So the rod and staff of pain comforts the good and the faithful; it gives them progress in good works, it cleanses them from sin, and makes them worthy of a greater crown and reward in heaven. For the wicked, the rod of pain is a call to repentance, it’s punishment instead of punishment, and it’s a rein on them, because they don’t want to be closer to the Lord (Ps. 31, ...
In former times, professors of Patristics, even Orthodox theologians, considered that there were no more Fathers in the Church after the 8th century. In other words, they closed the borders of Patristics, refusing to accept there were other Fathers after John the Damascan. This view of the matter, even on the part of Orthodox professors, was heavily influenced by the theology of the Protestants, who, as is well known, rejected the existence of saints, referring to them mockingly. Protestants also doubted or rather, in practice, played down the position and role of the Fathers of the Church. One outcome of this is that there was no involvement with Orthodox ecclesiastical literature written after the 8th century and this clear marginalization and ...
His Grace Bishop Elpidios of Kyaneon visits Pantanassa Monastery, Mangrove Mountain, New South Wales
His Grace Bishop Elpidios of Kyaneon visited the Holy Monastery of Pantanassa in Mangrove Mountain, NSW, together with Fr Stavros...
Thanks to its 10th annual “Give Joy for Christmas” campaign, the Mercy Orthodox relief service of the Moscow Patriarchate’s Synodal...
Speaking at trapeza on the great feast of the Nativity of our Lord Jesus Christ, Elder Parthenius, the abbot of...
On January 14, 2021, on the feast of the Circumcision of the Lord and St. Basil the Great, His Eminence...
On the Sunday after the Nativity of the Lord, Metropolitan Vladimir of Chisinau and all Moldova celebrated the Divine Liturgy...
On January 7, 2021, when the Orthodox Church celebrated the Nativity of our Lord and Saviour Jesus Christ, Metropolitan Vladimir...
Today, they present love as a social relationship and a social virtue This is wrong. Love is the fruit of the Holy Spirit and is achieved by loving God. We relate to other people truly and properly precisely when we relate properly to God Elder Efrain Vatopaidinos
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