The aim of the following paper is to explore how theology that emerged in Orthodox diaspora over the course of the 20th and 21st centuries shaped the attitude of Orthodox theology towards the West. I will analyse the emergence of Orthodox theology in diaspora in three phases: the Russian émigré theology of the 1920’s and 1930’s in Paris, Greek postcolonial theology of the 1960’s and 1970’s in Athens and American orthodox theology of the Orthodox diaspora of the 2000’s and 2010’s. The October revolution in 1917 had as a consequence one of the greatest intellectual migrations in history. From 1918 to 1923, two millions people were expelled from the country for political and ideological reasons, including a great number of the ...




















