In English

The monk who strives to offer the Lord a mighty love, as He showed unto us, and tries to invent ways to find stronger contact with Christ so that his heart may confess this mighty love towards Him, will surely make progress. Monasticism is indeed a matter of love. I once told Father Sophrony that without the love of Christ it is better for man not to live even one day upon earth. He took it even further and increased my tension, answering: ‘Without the love of Christ it is better for him not even to come upon earth.’ The hymns of the Church say: ‘Thou hast shown us a mighty steadfast love, O Lord, for Thou didst give Thine Only-begotten ...

We also encounter the presence of animals later, in ascetic literature. After the time of the persecutions, the figure of the ascetic began to appear. Ascetics were Christian hermits who chose a life dedicated to God and the ascetic struggle. For this reason, they made their way into neighboring deserts and, living in caves, spent their time in prayer, praise of God and daily asceticism. They understood the wild animals living in these inhospitable places to be instruments of the devil, as temptations aimed at deflecting the tenacity of the hermit. Of course, Platonism played an enormous role in this attitude, because it had affected the whole of human thought at that time. So wild animals were presented as passions ...

People enlightened by God say that when people take their last breath, their actions are tried in a pair of scales. If the right arm is weighted more heavily than the left, it’s clear that the dying person will yield their soul to the holy angels. If the arms are level, then certainly God’s love for us will prevail. Even if the scale dips a little to the left, the theologians say, God’s mercy will provide what’s needed. These are the three judgments of the Lord: the first is just; the second is merciful, the third is abundantly good. After these comes the fourth, when the sinful actions are much more serious. Then woe betide you. But this judgment is ...

Even if we were to fill an ocean with our tears of repentance, it wouldn’t be enough to thank God for the gift of his body and blood which wash away the filth of our soul, purify us, give us new life and resurrect us. Saint Seraphim of Sarov

Our love for our neighbor shouldn’t end with our words, but should expand into deeds. Real love illumines with supernatural light the face of those who love. Those face of those who hate is scowling, saturnine and even dark. Elder Germanos Stavrovouniotis

Today the Church honours and celebrates the sacred memory of Blessed Kyriakos the Anchorite, who was born in Corinth in 408. His father was called Ioannis and was a priest, while his mother was Evdoxia. The then bishop of Corinth, Petros, who was Kyriakos’ uncle on his father’s side, ordained him reader. But Kyriakos did not find inner peace in Corinth and so, at the age of eighteen, he left for Jerusalem. There were many monasteries there at that time and some great ascetics, among whom he wished to live. His soul took wings and soared with divine love; he was captured and drawn by the eremitic life. Going to Jerusalem, Saint Kyriakos found Saint Eythymios who made him a monk ...

In Saint Mark’s Gospel, in the course of the narrative of Christ’s sojourn in the wilderness, we see the Lord living with wild animals and interacting with Satan and the angels (Mk. 1, 13). So, for the forty days that Christ dwelt in the wilderness, he had no contact with any other human person. The order in which the beings he encountered begins with the most dangerous and ends with the ministrations of the angels. The wild animals are in the middle and represent the animal kingdom. The phrase in the narrative ‘and he was with the wild animals’ has been interpreted in two main ways. The first considers that the existence of wild animals is an indication of the trial ...

In our prayers, we should say: ‘Lord Jesus Christ, heal your servants who are in hospital, help those in prison, help such and such a sinner’. And someone in prison will see the light, some sinner will be saved. And you say: ‘How did that person come to repent. How did that happen?’. It comes from the prayers of all of us. Abbess Makrina, the Holy Monastery of the Guide, Portaria

When we find ourselves in the tempest of sorrows, what we should ask for isn’t for our senses to be dulled, nor for some method of making us immune to feeling, but the art of accepting and patiently bearing any sadness. Saint Makarios of Optina

a) Theology, as discourse concerning some god, can be found in a variety of religions, even primitive ones. In ancient Greek thought, a theology developed which was founded on human discourse. But Christian theology, as the experience and record of personal communion with the God of Christian revelation, who ‘appeared in the flesh,was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory’ (1 Tim. 3, 16), is entirely different. This is a spiritual event of a different order. b) Although many holy Fathers and ecclesiastical writers have written important tracts, only three have had the designation ‘Theologian’ attributed to them: Saint John the Theologian, bosom friend ...

‘My beloved, God has no need of tears nor does he want people to mourn from the pain in their hearts. Rather, he wants us to rejoice and be glad out of love for him’ (Saint John of the Ladder, Discourse 7, 45). You hear and read that the Lord blesses those who mourn. Over their sins and the sins of the whole world. You see the holy Fathers doing the same: they all stress the necessity for tears and mourning in the spiritual life. But don’t think that this is so because God enjoys our generally mournful condition. If that were true, God wouldn’t be who our Lord Jesus Christ revealed: God the Father, with boundless love for us. Instead, ...

There are qualitative degrees in the way in which we share Christ’s peace. In the end, we can reach the point where we, too, can become peacemakers, as was Christ. In this way we confirm Christ’s beatitude: ‘blessed are the peacemakers, for they shall be called the sons of God’. Elder Efraim Vatopaidinos

The spiritual life is realized through faith, but faith is confirmed through deeds. If you want to defeat the demons, you have to give way in the face of other people’s wickedness. Has someone insulted you? Ignore it and then peace and calm will return and they’ll stop you feeling upset. Saint Seraphim of the Monastery of Glinsk  

The saints faced sorrows, trials and temptations with patience. They never asked to be given a break from them and so they gained their reward in heaven. Saint Efraim Katounakiotis

Many people take communion once a year; others twice; others more. Which of them should we applaud? Those who partake once a year, many times or a few? Neither those who take communion once nor those who do so frequently, but those who approach the Holy Chalice with a pure heart and an irreproachable life. People like that can take communion all the time. Saint John Chrysostom

Among the choir of the saints of the new martyrs of our Church, there are a number who are called ‘Hagarenes’*. These were Turkish Muslims who, during the time of time of Turkish rule in the Balkans, embraced Christianity and proved themselves faithful enough to undergo martyrdom. One such is the holy new martyr, Ioannis ‘of the Hagarenes’, from Vrahori, a Turk by descent, son of a famous sheikh of Konitsa**, a dervish, who was the religious leader and teacher of the region. He was born in about 1790 in Konitsa and was named Hasan. His rich and noble father ensured that he knew the principles of Islam and he studied under the finest available Islamic scholars. He was then sent ...

Christ is the miracle that astounds us. He is the sign that God gave to all generations of all times. In His Person, every problem, every impasse, every tragedy received its solution. Being imitations of Christ and bearing Him in their heart, the saints are also the sign of God for their generation. They become tangible examples of the love of God in a world plunged into the darkness of ignorance and despondency. Through their word and prayer, the saints give an answer to the questions of their contemporaries and a solution to their problems. It is rather God Himself that speaks through His closest friends, which are the saints, to every generation. And it is this word, coming either directly ...

The concept of priesthood exists in the Old Testament, though it has a significance and character  that is different from that which it assumes in the New. In the Old Testament, before the time of Moses, every head of a family could offer sacrifices to God and there is no lack of instances where this happened, such as when Noah performed a sacrifice after the flood in gratitude to God for his survival (Gen. 8, 20). There were, of course, priests at that time, but their task was less to perform sacrifices than to teach legal requirements, pronouncing ritual blessings and serving the ark of the covenant, which was called ‘guardianship’. The institution of the priesthood was established essentially at the ...

In their struggles, Christians can’t employ means that are alien to love. If you want to combat evil with evil, in reality you’re doubling it. According to the saying of the Fathers: ‘If good be not done well, it is not good’. Elder Georgios Kapsanis

Knowledge is power and love is the aim; when they go hand in hand we have a wonderful result. ‘Knowledge puffs up whereas love builds up’ (1 Cor. 8, 1) and Saint Maximos the Confessor urges us to: ‘yoke together knowledge and love and you’ll become humble in outlook, a spiritual constructor, building up both yourself and all those you are in touch with’ (ΕΠΕ 14, Thessaloniki 2006). The holy Father analyzes the issue with great clarity: ‘Love builds up because it isn’t envious, it doesn’t embitter those who do display envy, nor does it deliberately make a public show of the person being envied. People who love don’t think they’ve arrived at perfect knowledge (Phil. 3, 12) and they ...