In English

Dumitru Trihenea was born to Dumitru and Maria in Tilişca Sibiului, Romania, on 8/6/1909. His parents were shepherds. In 1915, his parents moved, with their flocks, to the Crimea, while Dumitru remained with his very devout grandmother. In 1922, he had a dream in which Our Most Holy Lady gave him a tour of the monasteries on the Holy Mountain. In the same year, despite the many reservation of people who thought he was too young, he decided to go to Mount Athos, the Bower of Our Lady, where the Mother of God herself walked and which she holds under her protection. With him were the hierodeacon Gherontie and hieromonk Diomid. They took a boat from Constanţa, arrived in Thessaloniki and ...

The meaning of today’s great Feast of Orthodoxy is summarized in a hymn sung the Matins, at the Praises: “A day of jubilee and full of joy has been revealed today. Through the cheerfulness of the true doctrines, the Church of Christ shines brightly, adorned by the restoration of the holy icons… and the faithful enjoy the God- rewarded peace” (Matins 3rd Sticheron). A joyous day! Today we celebrate the triumph of the Orthodox faith against the heresies that had caused great commotion in the Church of Christ for centuries. The sacred icons have been restored in their place in the holy churches and the “God-rewarded” harmony returns among all the faithful. Thus, the terms Orthodoxy and Orthodox Church were established in ...

Temptations are trials that come upon people from the devil and his minions, that is, bad people. In practice, they’re commensurate with the powers and nature of each person. God allows weightier temptations to those who are strong in the faith, so that they can progress in holiness and become worthy of greater crowns. But to those who are weak in the faith and in patience, he allows lighter temptations in order to help them overcome them and not despair. » Elder Cleopa Ilie

Today, when the institution of marriage is in crisis all over the world, it might be useful to look at the inspired words of the Fathers of the Church as guides to life. In an article in Pemptousia Magazine (No. 25), Elder Efraim, the Abbot of the Monastery of Vatopaidi, puts questions to those of us who are married: How well do you communicate? Do you talk to each other? Do you share your thoughts? What actions do you take regarding your everyday communication? Do you devote time, from what’s left over, to being together and talking calmly? Or are you perhaps indifferent to the interests and problems of your spouse and let your tongue run loose? In seeking answers to these ...

On the first Sunday in Lent, commonly known as the Sunday of Orthodoxy, our Church honours and acknowledges the holy struggles and the victory of Orthodoxy, which triumphed over all the heresies from their first appearance in the very early days of Christianity. Today we proclaim not merely the victory of the Church in the iconoclast controversy but also over all the other heresies throughout the centuries, which presented a false Christ, one who was different from the true Christ of the Church. The main victory on which we focus today is the triumph in the battle over icons. The struggles and conflicts over the icons lasted more than two hundred years. The iconoclasts were internal enemies of the Church. They ...

By true divine providence, beings have within them a rule and law which allows those who appear to be ungrateful for the good things they’ve received, to be punished by their opposites, so that they’ll become grateful. And so that this experience of this will make them recognize the divine power which is able to bring about all these good things. This has been arranged by divine providence so that we should not become complacent as regards these achievements and slip into pride, thinking that virtue and knowledge are ours by our own nature, rather than something acquired later through divine grace. In that case, it becomes clear that we’ve been using our creative talents for evil purposes and even that divine ...

On the first Sunday of Lent, we celebrate the Sunday of Orthodoxy, that is to say the feast of the restitution of the holy icons, as the Church once again, by the grace of God, vanquished the heresy of  the iconoclasts and preserved with exactitude the faith and the tradition of the Holy Fathers of the Church, as it has been preserved throughout the ages. This faith has as its result the healing of humankind, our salvation and deification. Reverencing the holy icons is proof that we confess that God became a describable person, that the Word of God was truly incarnated and became a person, but also that people truly become children of God and vessels of the Holy Spirit, ...

Discourse on the First Sunday of Lent On the first Sunday of Great Lent, our Holy Church celebrates the triumph of Orthodoxy, of the correct faith, which trampled down all heresies and has been established for ever. This is why this Sunday is called the Sunday of Orthodoxy. Heresies appeared from the very beginning of Christianity. The Apostles of Christ themselves warned their contemporaries, and us with them, about the danger from false teachers. In his second universal epistle, Saint Peter writes:  “But false prophets also arose among the people, just as among you there will be false teachers, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift perdition. And many will follow them ...

People can pray without ceasing provided they’re always standing before God in heart and mind. They can be working with their hands, but have their heart and minds lifted up to God. We have to understand that people’s life is an uninterrupted prayer, when their intellect is turned to God. » Elder Cleopa Ilie

3. However, fasting and ascetic effort don’t mean merely abstinence from particular foods. They definitely include a struggle to free ourselves from our passions and an effort to acquire Christian virtues. Saint Theodore says in the hymn : ‘As we fast from food, let us also abstain from every passion, rejoicing in the virtues of the Spirit’. The true fast, as described to us by Saint Basil, is not fully expressed simply by abstention from food, but proceeds to our liberation from every kind of passion. ‘For the abstention from food is not in itself a praiseworthy fast, but rather, let us keep an acceptable fast, pleasing to God. True fasting is alienation from wickedness, control over the tongue, refusal to become angry, ...

Being indifferent towards the enemy is a great art: the art of arts. And it comes about only by divine Grace. Opposing evil by the Grace of God is achieved bloodlessly and painlessly, without pushing and shoving. » Venerable Porphyrios of Kavsokalyvia

Watch Fr Jonah’s from Taiwan sermon on forgiveness.

Nobuyuki-Gheoghe Nukina, at the first part of his interview to Pemptousia, speaks on how he became Orthodox and talks about Orthodoxy in Japan.

When people extracted gold, silver and precious stones from the earth, and when they’d made more soft clothes than they needed, and when they’d got a lot of other such things, which are the causes of wars and revolutions and tyrannical regimes, they were overwhelmed with an absurd form of disdain. So, they don’t show any kindness to their unfortunate fellow human beings, nor do they even want to give of their excess wealth to provide the necessities of life for others. What callousness! What harshness! If nothing else, they don’t even think that poverty and riches, freedom and slavery and suchlike made their appearance in the human race only after the Fall, as sicknesses which are manifested together with evil ...

As Christians, we’re always striving. The Christian life is a continual, ceaseless struggle. But the period of Great Lent, as a time of preparation for the celebration of Easter, the greatest feast, requires a more intense effort, more fervent zeal and a more methodical struggle. What constitutes the spiritual struggle of this time, which we’re called upon to engage in? It’s defined clearly in the third hymn of the Triodio , by Saint Theodore the Studite: ‘Let us set out with joy upon the season of the fast, and prepare ourselves for spiritual combat. Let us purify our soul and cleanse our flesh; and as we fast from food, let us also abstain from every passion. Rejoicing in the virtues of ...

The wrath of God is a painful sensation for those whom He chastises. And it becomes a painful sensation when unwished for thoughts come, through which God often directs the mind which has become puffed up, because of its virtue and knowledge, into timidity and humility. In this way, He grants people knowledge of themselves and a sense of their own weakness. When they’re aware of this, they cast off the vain pride of their heart. The wrath of the Lord is the cessation of the provision of the divine gifts, and is visited upon those minds which soar to the heights and boast about the good things which God has given them, as though they were their own » Saint Maximos the Confessor

Previous post . And often enough it’s the tares that win out in the end. The higher we rise above the ordinary sins of most people, the more we feel tempted to make gods of ourselves because of our personal victory- which we’re sure is very great, the more we burn incense to our personal powers and the more we distance ourselves from God. Say perfection depended on spirituality itself, on restraint to the point of mortifying the lower eternal instincts, then how many sages and philosophers, how many atheists and followers of a variety of systems for the organization of external life would have been saved, despite scorning the notion of God and presenting themselves as proof that we ...

The way to acquire peace is as follows: forget entirely your fall and the sin and give yourself over to the thought of God’s great and ineffable goodness and the fact that He is willing and desires to forgive every sin, however serious, inviting sinners in a variety of ways to come to their senses and be joined to Him in this life and, by His Grace, to be glorified and be eternally blessed in the next. And when, with these and other thoughts and deliberations, you have calmed your mind, then you can return to your fall, doing what I said above. When the time comes for confession (which I urge you to attend very frequently) remember all your sins and, ...