Orthodox Christian theology has always distinguished between two kinds of knowledge: the secular and the divine. Secular knowledge functions on the level of created matter and is unable to approach the uncreated, that is the divine, which reveals God’s purpose for the world. Secular science is empirical in nature. It objectivizes the world and always and everywhere seeks objectivity. While it depends on the individual and makes its leaps through personal inspiration, it avoids subjectivity. As knowledge about changeable and relative things, scientific knowledge is changeable and relative. And as an attempt to understand the finite world, with its infinitude of dimensions and phenomena, it is always both finite and never-ending. Divine knowledge is of a personal nature. It doesn’t function on ...





















