Ξένες γλώσσες

“Between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us”. (Luke 16:26) Why is there such a gap between us? Is it perhaps because we have forgotten the ways to cultivate positive and essential relationships and have forgotten the meaning of the words we use when supposedly communicating  with one another?  Is it perhaps because we no longer have the capability to pinpoint and relay to others our many, different, conflicting emotions and our deep anxieties and thus, we say one thing, feel something else and want something totally different? Is it perhaps that we are inadequate in expressing and ...

Whatever you want to your children, say it in your prayers. Children don’t hear with their ears. It’s only when God’s Grace comes and illumines them that they listen to what we want to tell them. When you want to say something to your children, tell Our Lady and she’ll see to it. That prayer of yours will be a living-giving breath, a spiritual caress that soothes, embraces and attracts your children.

The Spiritual Continuation However, the most substantive problem that always faces monasticism is not so much the external organization and the quantitative elements, as its internal state, its spiritual life, without which monasticism, this ark of the God-given way of being, which has preserved the ecclesiastical authenticity through the ages, turns out to be salt that has lost its taste and a lamp that has gone out. A representative anthology of witnesses allows certain conclusions in this direction. According to Ecumenical Patriarch Ioakeim the Third, Karyes, the capital of the Holy Mountain, presented “an image of a very troubled city with all of the evils that go along with it.” He adds, however, that “asceticism is not affected at all.” The historian Phil. ...

How many good things will those people enjoy who’ve been granted the chance to speak to God? Because prayer’s a dialogue with God and doesn’t require a particular position of the body, a certain place and time, but a bold and sober outlook.

Following a request by the Office of Military Chaplains, part of the General Staff of the Greek Armed Forces, the Holy Permanent Synod of the Church of Greece has declared Saint Paisios the Athonite to be the Patron Saint of the Corps of Signals. Thinking Christians are often troubled by the question: how is it possible that the Church, which blesses the peacemakers (Matth. 5, 9) and has as its Head Him Who was meek and humble of heart (Matth. 11, 29), the Prince of Peace, should assign saints to be protectors of troops. This thought is reasonable and healthy as regards its starting point. From the very first years of its theological thought the Church condemned murder and war (see Origen, ...

If, my beloved fathers and brethren, I were granted the gift of acquiring one of the tongues which the angels have, as the Apostle of Christ Paul says, (“even if I speak in the tongues of the Angels”) it would be certain and only to be expected that I would be able to praise Michael and Gabriel, the Archangels of the Lord, in a manner befitting them, since it is natural that one thing can be praised and presented to others by something similar to it. Had I but one of those fiery and immaterial tongues which were given to the holy and divine Apostles, I would be able to speak with supernatural praise, as is their due, of the ...

A timely reprint – for thinking about heaven and hell. I continue to be amazed at the literalism that infects the minds of many Christians. Just because Scripture uses the language of geography to describe something does not at all mean that we should assume that it is referring to a literal geography. Those whose imaginations are filled with various versions of heaven and hell in literal terms – it seems to me – lack imagination. The accounts of Christ after the Resurrection, though marked occasionally with very physical descriptions, are clearly marked as well with things that defy everything we know of physicality. His Resurrection is the only “image” of a tangible/non-tangible sort that we can point to for the character ...

Wealth or Spiritual Poverty? Today’s Gospel reading is very well known. It’s the parable of the rich man and Lazarus and the subject it deals with is wealth, both material and spiritual. The Gospel presents two people with entirely different lifestyles. One was rich, very much so, and was a man of means. He was comfortable and enjoyed all the comforts this fleeting life has to offer. Most of all, though, he was selfish, turned in on himself, ignoring the least of his brethren, who was right next to him. This other person was at the opposite pole from the man who lived in luxury. He was a ‘poor Saint’, an unimportant, beleaguered, tormented and starving person, living in wretched conditions. The poor ...

A sign of the first fear is if you hate sin and become enraged at it, as if you’ve been wounded by a wild animal. A sign of perfect fear is to love virtue and to fear alteration, because nobody’s safe from it. In all things in this life, we shall beware of falling.

The Lord’s words, Fear not them which kill the body but are not able to kill the soul (Matt. 10:28) have inspired many generations of Christians over the past two thousand years, since the sacrificial cru­cifixion of our Redeemer and Savior Jesus Christ. Following these words, even our sinful yet cross-bearing people have produced many martyrs and saints from the inception of Christianity until now. Even today, when many have distanced themselves from Christ, there are God-thirsting souls who are prepared to follow Christ through death into eternal life. Such a one was Fr. Hariton. Fr. Hariton first saw this world on the feast day of St. Michael the Archangel, November 8/21, 1960, in the village of Lukovačka Reka at Kuršumlija . ...

With the honours accorded to a Head of State, the Precious Girdle of Our Lady the Mother of God left the Holy Mountain in order to be available for veneration by the Orthodox faithful in Greece in the Metropoles of Nea Ionia, Larissa and Aitoloakarnania. Together with Elder Efraim, the venerable Abbot of the Holy and Great Monastery of Vatopaidi, It was given in an official welcome in New Ionia on 3 November by Metropolitan Gavriil and a host of clergy and laity, since it is the sole heirloom we have of Our Lady’s life on earth. To see the reception of the Precious Girdle of the Mother of God, click : http://www.pemptousia.gr/?p=174796 Today, Monday 6 November, at 20.30, in the church of ...

If the name of God is always on our lips, will He Who has so much love not sweeten us?

In his 56th Discourse (On faith and those who say it is not possible to live in the world and achieve the perfection of the virtues), Saint Symeon the New Theologian  presents us with the following story. “In our own time, there was a young man, about twenty years old, by the name of George, who lived in Constantinople. He was a good-looking specimen, elegant in shape, manners and gait… During the day, he was in the palace of a patrician, from which he went out on a daily basis and managed everything necessary for the people in the palace… At night, he shed tears from his eyes and did ever more prostrations, down to the ground. When he stood in ...

When people are trying, they see for themselves just how much God looks after them personally and how greatly He’s concerned with the details of their life. And so their faith increases. If they’re faced with various difficulties and temptations, they don’t think themselves unhappy, because Christ Crucified is behind the difficulties and gives them the strength they need to deal with them. Blessed are they who really live with Christ, breathe with Him and die with Him in this life.

The Decline of Asceticism and Spirituality The frenzy spread by the demand for “social progress” throughout the nineteenth century diminished the interest in asceticism and the spiritual life. People’s relationship to the Church was limited to “spiritual responsibilities.” Monasticism, under the influence of pathological phenomena that were imposed by the architects of the ethnic life, was marginalized as a parochial historical phenomenon of degeneration and decline that obstructed the progress of society. The spirit of secularism entered into the monastic environment itself, with the demand for monastic justification, not as it was, but with a “more active participation” in the life of society and the world. The study of our colleague, Mr. Al. Gousidis, emphasizes relevant claims: 1) the nomination of monks into ...

Because they don’t need anything, self-contained people are closer to God than others are.

But those who are united to God by faith and recognize Him through action are indeed enabled to see Him by contemplation. They see things of which I am unable to write. Their minds sees strange visions and is totally illumined so that it becomes like light, though they are unable to conceive these things or describe them. Their mind is itself light and sees all things as light; the light itself has life and imparts light to those who see it. They see themselves entirely united to the light and, as they see, they concentrate on the vision {and are as they were}. They perceive the light in their soul and are in ecstasy. In their ecstasy they see ...