Ξένες γλώσσες

An excerpt from a homily by St. John Chrysostom (Hom. 4, 3.4: PG 61, 34-36) It became clear through unlearned men that the cross was persuasive; in fact, it persuaded the whole world. Their discourse was not of unimportant matters but of God and true religion, of the Gospel way of life and future judgment, and yet it turned ordinary, uneducated men into philosophers. See how the foolishness of God is wiser than people, and his weakness stronger than people!   In what way is it stronger? It made its way throughout the world and overcame everyone; countless people sought to eradicate the very name of Christ, but that name flourished and grew ever mightier. Its enemies lost and perished; the living, who ...

Without the Grace of God, Christians can’t avoid sin, nor can they repent and set themselves straight. They can’t withstand even the smallest temptations. The reason is that we don’t ask God’s help with all our heart, with faith, with reverence, with humility. We don’t constantly ask for it in our prayers.

There are in the Monastery three fragments of wall-paintings, whose origin is unknown. Two of these are from decoration of the Late Comnenan period, while the third belongs to decoration of the Early Palaeologan period. On the two earlier fragments, measuring 50 x 65 and 65 x 65 cm., the Apostles Peter and Paul are shown embracing, and St Mark is depicted1. The scene of the Apostles Peter and Paul embracing, as an autonomous subject which expresses ecumenical peace and the unity of the local Orthodox churches2, was adopted early in Byzantine art, following models known from Early Christian art3. From an artistic point of view, these wall-painting fragments in the Vatopaidi Monastery are marked by the breaking up of the mass of ...

This monastery appears to have already been in existence in 1018, but after many misfortunes it was restored by the Paleologue emperors in the 14th century. In the 16th century it was destroyed by pirates and rebuilt by the Wallachian prince Petros. The katholikon, dedicated to the apostles Peter and Paul, was built between 1548 and 1563 and frescoed in 1716,1750 and 1763. Of particular interest is the arsenal complex, which was completed in 1534. It is essentially a miniature monastery, with a tower, fortification wall with cannon ports, fortified entrance, courtyard, and storied ranges incorporating a church and refectory. It was soon destroyed by fire and never rebuilt. Source: Monk Chariton, Images of Athos, 3rd edition, Mount Athos, 2007

It’s a great thing for people to be in communion with God, with Christ. Elder Sophrony, who is himself among the choir of modern saints, says that Christ is a specific person. Christ is the person Whom the saints physically touched.

 The world is full of pain, fear and suffering. These feelings, without any exceptions, are experienced by all humans. It’s what causes our heart to ache, our mind to go hay-wire, and our emotions to become distorted. People often wonder: How have we had to handle all these problems?  Why God allows these tragedies to happen? Some times the questions are complicated and the answers very simple.  Elder Paisios of Mount Athos, famous for his spiritual teachings, provides encouragement and support to those who are suffering afflictions.  The struggle to sanctify the soul ..Life of course, is no summer camp; it has joys but also sorrows.  The Resurrection is always proceeded by the Crucifixion. The blows of life’s trials are essential for ...

It’s been noted by theological scholarship on more than one occasion that, in Orthodoxy, dogma and ethos, theory and practice, faith and life are indissolubly bound together. Every invitation to spiritual struggle has a powerful dogmatic foundation and vice versa: the spiritual life of the Church of love and humility is what produces, in a sense, the dogmatic conscience of each member individually and of the Church as a whole. Elder Aimilianos follows this rule closely, being himself a part of the Patristic tradition in the Holy Spirit. This is clear from a large part of his teaching. But there’s one point where this bond between dogma and ethos is clearer and more detailed, one might say. This is the beginning ...

When the bell rings and everybody tries to avoid saying their prayers (a parody of a prayer, but one which just may be, for some, the last thread connecting their lives with God and therefore the only little window through which they can get into Paradise), let’s remember those reading the following text. “Say the prayer” (From an article by a school pupil against school prayer) The perfection of the “Lord’s Prayer”  To Vima newspaper: Νέες Εποχές (New Eras), p. 53, 26/8/2001  * A text that, with communicative-linguistic criteria, could be called “perfect” People’s need to communicate with God (whichever god they believe in), their need for prayer, is one of the oldest known to humanity and is present in the languages of most peoples. In ...

Had the Lord not suffered and died for our sins, who of us would know that sin is such a deadly poison? Had he not risen, who among us would have discovered what a terrible thing sin is or would have any hope? In that case, repentance would have been of no benefit, and forgiveness impossible. Repentance is linked to the Passion and forgiveness to the Resurrection, through God’s grace. With repentance, the old self (of sin), dies and is taken to the grave. With forgiveness, the new self is born into a new life.

In our logical thought there’s an insurmountable imperfection: the arguments we employ and the principles on the basis of which we reach conclusions never prove to be sufficient in practice. In the insignificant routine of our existence even such logic, with its inadequate conclusions can be quite useful in some ways. But in the search for eternal truth we step beyond the bounds of all that which we can see and rationally discern. And we need to remember that.

The present article constitutes a brief reference to the life and work of Sergei Bulgakov, on attaining seventy three years since his death. Fr. Sergei Bulgakov Sergei Bulgakov was born on 16 July 1871 in the town of Livny, south of Moscow. Although he was raised in a religious ambience, he, in the beginning of his spiritual course, espoused Marxism and more so under the form of the so called ‘Legal Marxism’movement. Bulgakov’s first publication is entitled “The Significance of the Market in the Capitalist Production System” (1897). Discussing the possibility of the development of capitalism in Russia as a transition stage towards a socialist economy, Bulgakov accepts the necessity of the capitalist evolution, mainly on the issue of agricultural production. However, this stance contradicts ...

The memory of All the Saints who shone on the Holy Mountain is celebrated on the second Sunday of Matthew. The establishment of the common feast began with the composition of the service and encomium by Saint Nikodimos the Athonite. Tone one Let us honor in hymns and songs the Fathers of Athos, Angels in the body, Confessors, Saints, Hierarchs and Martyrs, and let us imitate their virtues, the whole company of the monks on the Mountain, crying aloud with one voice: Glory to Him Who crowned you, Glory to Him Who sanctified you, Glory to Him Who appointed you our protectors in dangers. %audio%

Let us always keep God in our mind, because, as Saint Basil the Great says, we fall into the trap of sin when God’s not there. When we aren’t aware of God, we forget that He is everywhere present and that neither good nor evil escapes His attention. We should remember death, because those who do never even imagine sinning. Let us love God with all the power of our soul, of our heart and of our mind, and let us love other people as we love ourselves.

Moreover, the truth is that the idea of creation from nothing had begun to gain ground in the mind of the scientific community, a concept that was clearly closer to a religious approach to things. Already a great figure in science in the 20th century, the physicist and philosopher of science, Sir Arthur Eddington (1882-1944), using a logic dependent probably on Occam’s razor, declared that the difficulties presented by a beginning (of the universe), are so insurmountable that they can be avoided only if we invoke a supernatural cause. On the other hand, the scientific thinking which has revolved around the secular line in recent centuries has sought interpretations of things within the universe, without recourse to entities or principles outside ...

May the Holy Spirit not depart from you, from your heart. Souls are naturally inclined to see the beauty of the form of God. God’s protection weakens our temptations and where there is fear of God, wisdom is granted. We must be people of grace and if others approach us, they must find rest. We should see them as better than ourselves, whatever weaknesses they may exhibit. We shouldn’t act harshly but should always bear in mind that others are heading towards the same goal. Be indifferent to all obstacles. Let the only thing that concerns you in your thoughts be your Bridegroom. However great the harm others do to us, we must love them. Love is the only way ...

There’s only one passion that stops us from doing as much good as we can – negligence. This passion is cured by prayer and alms-giving.

Honoring the saints is a fundamental element of Orthodox tradition and life. Through the churches dedicated to them, through the expressive icons of them as they are in eternity, through the poetic services, through their exciting Lives, through the constant invocation of their name, they’re people who are very much alive for us and their grace intervenes in the lives of the faithful, strengthening, supporting and sanctifying. It’s not unusual for the Church to address a group of saints, rather than individuals. In this way, we honor the infants slaughtered by Herod, the Fathers of the Ecumenical Synods, and those who were martyred en masse in the various persecutions. It would have been hard, therefore, for the sensitive, poetic, monastic and ...

Never respect those who criticize their neighbours. Instead, tell them: ‘Stop that. I err every day in worse ways, so who am I to condemn anybody?’ In this way you’ll have double the benefit. With one remedy, you’ll cure both yourself and your neighbor.