Ξένες γλώσσες

The problems that the Church faces today are seemingly self-imposed. Often times, the Church has allowed its narrative to be controlled by the prevailing culture which represents direct opposition to the Gospel message; this has effected how the institutional Church regards and treats Her clergy. Individuals who do not have a Christ-centered mindset populate our congregations and their leadership; this has affected how the local church regards and treats its clergy. Worst of all, the clergy themselves have allowed their own understanding of pastoral ministry be shaped by the false understanding culture and the congregations. In spite of the fact that the Pauline model of church life teaches something entirely different than what is being practiced today in contemporary Christianity. ...

The Journey to the Cross and Resurrection of Christ Create in me a clean heart, O God, and put a new and right spirit within me. Psalm 51:10 Good morning Prayer Team! The Prayer Team begin on February 23, 2015. That year, February 23 was Clean Monday, the first day of Lent. I began the prayer team with the hope that thirty people would join and with the intention of writing only during Lent of 2015. By God’s grace, and with your prayers and encouragement, the Prayer Team is now two years old, reaches thousands of people and has resulted in two books so far. The original intention of the prayer team was to get people to pray. That is still the intention. ...

Our Holy Orthodox Church, in its infinite wisdom, readies the faithful to celebrate Pascha, that is, the Resurrection of Jesus Christ, through a period of preparation known as Great Lent. Even before Great Lent begins tomorrow (Clean Monday) the Triodion commenced on February 5th this year – the Sunday of the Publican and Pharisee. Through successive Gospel Readings, including that of the Prodigal Son, the Church carefully guides us towards the “narrow gate” leading to eternal life. Now, as the “arena of virtues” opens, Orthodox Christians are called to compete. We are called to examine our life. We are called to more actively cultivate virtues. We are called to strengthen our relationship with our Creator. The Church gives us many opportunities throughout the ...

Monastics leave the world because they reject its diseased spirit. By departing from the world, however, they don’t abandon the human person. Proof of this is that people come and find them, they stick to them, they want to connect with them. They relax when they’re with them.

Feast of St. John Cassian the Roman is on February 29, and for non-leap years on February 28. St. Cassian (360-435) was a monk, known for his mystical writings. He visited many Fathers in desert and wrote about their life and teachings. Because of his disagreement with St. Augustine’s teachings and Roman Church’s accusation for semi-pelagianism (although he also disagreed with Pelagius’ teachings), he was dismissed by Western Church. “If we had to beg a Lord, not to save our lives, but simply make us a little "kindness" – wouldn’t we fix Him our eyes and our hearts? Wouldn’t we literally "cream" from the front of his staff, with strong attention to receive his consent even with a nod? Wouldn’t we ...

We have become accustomed to thinking about ourselves and our dignity in terms of people after the fall, basing this on separation, self-alienation, individualization, self-reliance, fragmentation and narcissism. But the divine love revealed in the Only-Begotten Son and in His wholeness, finds its fulfilment and perfection in the Other, it increases infinitely through Him, since He’s consubstantial, or rather, one and the same as regards the Love of the Father, because He was begotten from it and emerged into the world through it. 5. In this fatherhood and childship there lies the joyous and eternal mystery of our human existence. Given that this relationship is an integral part of the mystery of the Divine Existence, it’s natural that we should seek ...

It’s well known that, in this period, we have two fasts. There are seven weeks of strict fasting, preceded by Cheese-fare week, making eight weeks in all. For many, this is a pleasant and desirable time, for others it’s difficult and for others again it’s not at all pleasant. We’ll try to offer a few thoughts on this period, as the fathers of the Church have described it. Let’s first recall Saint John the Damascan, who makes a general observation concerning holy Lent. He says to all of us: ‘Do not weaken the fast; for it contains the imitation of the way of life of Christ’. This is an important observation. Christ doesn’t weaken, that is, take the power away from ...

24. ‘When the Son of Man comes in his glory, and all the angels with him’ (Matth. 25, 31), the Gospel says. Look and see before what a multitude we’ll be judged. The whole of humanity will be there. Just think how numerous the race of the Romans is, how the barbarian nations are made up of so many tribes and how many of all of them have died in the last hundred years. Reckon up how many of these tribes have been buried over the last thousand years. Count how many people have lived on the earth from Adam until now. Infinite hosts, and yet, a very few compared to the numbers of angels, who are certainly very many ...

Science has made great strides and has remarkable achievements to its name. But let’s not get carried away. It doesn’t explain natural phenomena; it simply describes them. It can’t get into their very essence. This is why our knowledge is superficial.

Great Lent might be a time of increase in spiritual reading. We present a day-by-day Patristic Reading Plan for every of the forty days of Great Lent. It should be helpful in immersing in the writings of the Early Fathers during the Great Fast. Day Reading 1 Epistle to Diognetus, 1-6 2 Epistle to Diognetus, 7-12 3 St Ignatius of Antioch, Epistle To the Ephesians, 1-7 4 St Ignatius of Antioch, Epistle To the Ephesians, 8-14 5 St Ignatius of Antioch, Epistle To the Ephesians, 15-21 6 St Ignatius of Antioch, Epistle To the Magnesians, 1-5 7 St Ignatius of Antioch, Epistle To the Magnesians, 6-10 8 St Ignatius of Antioch, Epistle To the Magnesians, 11-15 9 St Justin Martyr, First Apology, 1-7 10 St Justin Martyr, First Apology, 8-14 11 St Justin Martyr, First Apology, 15-21 12 St Justin Martyr, First Apology, 22-29 13 St Justin Martyr, First Apology, 30-37 14 St Justin Martyr, First Apology, 38-45 15 St Justin Martyr, First Apology, 46-53 16 St Justin Martyr, First Apology, 54-60 17 St Justin Martyr, First Apology, 61-68 18 St Cyprian of Carthage, On the Unity of the Church (Treatise I), 1-9 19 St Cyprian of Carthage, On ...

Proud people feel embarrassed when they’re asked to humble themselves before others. So do envious or vindictive people if they’re asked to wish their enemies well. But they have to defeat their passions, rein in their feelings and do what other people want or what the Gospel demands. Otherwise, if they unrepentantly cling to their passions, they’ll suffer eternal damnation.

By Metropolitan Panteleimon of Antinoes Today, is Cheese-fare Sunday, which sees the closing of the period of Triodion. Tomorrow, with God’s blessing and help, we embark upon the forty day Fast of Great Lent. Great Lent is a time of spiritual struggle for Orthodox Christians. The aim of this struggle is our spiritual upliftment. The practice of fasting was established by God Himself, when He first created man. ''And the Lord God commanded the man saying, yου may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it, you shall die" (Gen. 2:l6-l7). Βy this commandment God wished to try the virtue ...

Now because God was about to fashion people from the visible and invisible creation in His own image and likeness to reign as monarchs and rulers over all the earth and everything that therein is, He first made for them, as it were, a realm in which they should live a blessed and blissful life. And this is the divine paradise, planted in Eden by God’s own hands, a veritable treasury of every joy and gladness. For the word “Eden” means enjoyment. Lying in the East and higher than all the earth, it had a temperate climate and basked in a breeze that was the purest and most gentle, with evergreen plants redolent with scent, inundated with light, surpassing every ...

Previous post: http://bit.ly/2lOoijG> 22. But what will be the sign of this second coming? Let no opposing force dare to imitate it. Matthew (24, 30) tells us that then the sign of the Son of Man will appear in the sky. And the real, distinctive sign of Christ is the Cross. The sign of the Cross in the form of light will precede the King and declare that it is He Who, in former times, was crucified. This is so that the Jews may see Him Whose side they pierced and Whom they conspired to murder and so that the whole nation and all the tribes separately (cf. Zach. 12, 10, 12) will mourn, saying: ‘This is He Whom we scourged; this ...

In his Letter to the Ephesians, the Apostle Paul teaches that God has given His people salvation through the gift of faith in His Son Jesus. He speaks of how he experienced this by referring to “how the mystery was made known to me by revelation”. Paul believes and unequivocally states that his ministry is supernatural. It is not of earthly intent, essence, or means. This supernatural nature of his ministry is from where he attributes his authority as an apostle. Consequently, he exhorts that we as God’s people are called to express this new life we have in Christ by holy living and self-sacrificial love. It is precisely this diakonia (service) of love to one another rooted in worship that ...

Those who patiently bear sorrows, persecutions and the trials of this life, with the aim of pleasing God, buy themselves heavenly goods and everlasting bliss. With the death of the body, they pay for their eternal and immortal life with our Eternal and Immortal God.

Let us look to ourselves, brethren, and be sober. Who will give us this time, if we waste it? The time will come when we seek these days and will not find them… Let us make a start, let us, in the meantime, desire good. For even though we are not yet in perfection, our desire for it is the beginning of our salvation. From desiring we enter into combat, with God’s help, and through fighting will be assisted in the acquisition of the virtues. This is why one of the Fathers says: “Give blood and receive the Spirit”… For virtues are to be found in the middle. This is the King’s highway of which the holy  Elder said: ...

How easily we Orthodox indiscriminately adopt the language of Western theology! It is always a great temptation for those who have converted to Orthodoxy from Western Christian denominations to bring the baggage of their former allegiances with them rather than embrace Orthodoxy as something which is entirely different from the Christianity they left behind. While they may see the Western Christendom of today as alien to the Church of the Fathers, they are sometimes reluctant to accept that not everything from the pre-schism West is part and parcel of Orthodoxy. And yet, the influence of Western theology is to be found not only amongst Orthodox converts in the West, but also among those who have been brought up in the ...

When you’re around other people and looking after your livelihood, try, at the same time, to think of God, to feel that He’s close to you and guiding you in accordance with His holy will. In this way you won’t be distracted from your inner task. Distraction is the first achievement of the devil. Try to free yourself from all bonds in your heart and from any distractions to your inner work. There’s only one way to do this. Don’t turn your attention away from the Lord and from the feeling of His presence.