Πεμπτουσία

He was born in Moscow in 1896 and his lay name was Sergei Symeonovich Sakharov. As he himself recalls, his first experience of the vision of the uncreated light occurred in his childhood. He studied at the School of Fine Arts in Moscow. At one stage, his religious pursuits took him into non-Christian mysticism. His artistic ambitions led him to Italy, Germany and France. He found, however, that art neither fulfilled nor enlightened him. Elder Sophrony as a young monk. Monastery of Saint Panteleimon, Holy Mountain His return to the love of Christ resulted in a new, very powerful experience of the uncreated light at Easter of 1924, in Paris. While there he was influenced by his acquaintance with Fr. Sergei ...

On July 25, 1924, the future Elder Paisios (Eznepidis) was born to  pious parents in the town of Farasa, Cappadocia of Asia Minor. The family's spiritual father, the priest-monk Arsenios (the now canonized St. Arsenios of Cappadocia), baptized the babe with his own name, prophesying his future profession as a monk. A week after the baptism (and barely a month after his birth) Arsenios was driven, along with his family, out of Asia Minor by the Turks. St. Arsenios guided his flock along their four-hundred-mile trek to Greece. After a number of stops along the way, Arsenios' family finally ended up in the town of Konitsain Epiros (north-western Greece). St. Arsenios had reposed, as he had prophesied, forty days after ...

When they’d suffered many tortures and had shown endurance unto death, the holy martyrs became worthy of crowns and glory. The more cruel the tortures they underwent, the more glory and boldness they acquired before God. In the same way, and provided they were patient to the end and didn’t complain, souls that were subjected to great sorrows, (either from other people or from bodily diseases),  were also rewarded with the same crowns and glory as the martyrs.  And such people will not only enjoy all this in the future, from God, but even here they’ll be granted the consolation of the Holy Spirit. Since the path leading to heavenly life is, indeed, narrow and full of sorrows, and there ...

Elder Iosif Vatopaidinos made his renunciation at the age of 16, in the summer of 1937, at the Holy Monastery of Stavrovouni in Cyprus. The reason behind his doing so was the following event. He’d watched a film, a comedy, and afterwards felt a great vacuum in his life, a profound necrosis as regards everything transient. He was standing on a bit of a hill in the town of Paphos that evening, when suddenly, within an other-worldly, gladsome light, the comforting, form of the Lord, full of love and peace, appeared. Christ manifested Himself to Him and said: ‘Is this why I created people? People are immortal’. After this vision, he decided to abandon worldly things and become a monk. ...

Eventually, Elder Paissios got cancer and was taken into hospital in Thessaloniki. At the hospital, they looked after him as best they could. Nevertheless, his cancer spread so much that the end was very near. His departure for Heaven was a matter of time. He had been preparing himself for this journey all his life. Thus, for whatever time was left, he wished to stay at the monastery of St John the Apostle in Souroti. Mr. Christofer Oikonomou, now deceased, was near him and he describes in a letter geronta’s departure from the hospital. Today, Fr Paisios left the hospital. There were many people there. We were told that he would give his blessing in the reception. Lots of people, women, doctors, ...

Elder Paisios In the summer of 1975, I was blessed with going for the first time to the Garden of the Mother of God, Mount Athos (Agion Oros). I visited various age-long monasteries; I paid my respects to many of the priceless treasures of the Holy place, that is, holy remnants of martyrs and saints of our faith as well as holy icons. I participated in the daily all-night long masses which are concluded with the Divine Service early in the morning. I sat at the simple monastery table, where everything reminds you that you eat in order to survive and fight for your salvation and you do not live in order to eat, where the reading of the devout ...