In English

Ascension of the Lord The time between the Ascension of Christ and the Day of Pentecost marked something of an “in-between” period for Christ’s disciples. They had been instructed at the time of the Ascension to remain in Jerusalem and wait “for the promise.” Ten days later the promise was fulfilled and the Holy Spirit filled the fledgling Church with the Holy Spirit. It has been a fairly common treatment by preachers of the gospel to compare our own times to those of the Church-in-waiting. It is pointed out that we live “in-between” Christ’s first and second coming, and therefore live in an in-between period. The conclusion of such sermons is to speak about various strategies of waiting. The conclusion ...

‘Whoever observes the whole of the law, but errs in one thing, is guilty of everything’ (Jas. 2, 10). And the damage is unimaginable! You lose eternity, that is, everything. This is what happened to the young man in the Gospel, and is the case with so many others in life. The devil binds people with so many ropes. But whether we’re bound by one rope or another, the fact remains that we’re bound to the devil. Say that the devil’s bound us with a hundred ropes and, through our struggles, we manage to free ourselves of ninety-nine. We’re still not free. We’re still bound, even if it’s only by one rope. To be free of our bonds, we have ...

We all need to wake up and become spiritually vigilant. Spiritual vigilance is an important thing. We have an immortal soul. We have to go forwards, we have to find Christ. Saint Porfyrios used to say that Christ is everything, Christ is love, He’s the Father, He’s our friend, He’s the essence of our life.

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The Resurrection continues. This is shown by the feast of the Rendition of Easter. The same messages from the night of the Resurrection are also heard at the Rendition of Easter, which is celebrated one day before the Feast of the Ascension. Every great feast in Orthodoxy has its ‘rendition’. Every feast is a living event which is repeated in the life of the Church and in the life of the faithful. But the re-celebration of the feast, its rendition, also takes place for another reason: so that we can again enjoy its beauty. When a spectacle’s enjoyable, we want to see it again. When a meal’s tasty, we want to have it again. The celebration of an event in the life of ...

The whole series can be read here: The Theology of Gender The Church of Christ is a divine-human institution which the Holy Spirit keeps alive and inspires throughout the ages. Canon Law expresses this twofold essence of the Church and its aim is to guide Christians to live the reality of the Kingdom of God in this world. Trying to fulfill this mission the Church’s law is faithful to the Christian teaching of equality between man and woman, without ignoring the environment and circumstances to which these laws apply. The Church, with wisdom legislated for men and women according to historical circumstances. She never compromised her ethos or legislated in a way harmful to the salvation of her followers. In the same ...

Equally typical is the interpretation of the Passion and the Resurrection during the walk to Emmaus: Then he said to them, ‘Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?’ Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures…They said to each other, ‘Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?’… Then he said to them, ‘These are my words that I spoke to you while I ...

Arrogance is a very bad passion and is the cause of many evils in societies. It fills everything with noise, brings discord, provokes conflicts, overturns the established order, shatters peace, sparks conflicts and ignites wars. It causes all sorts of hardships.

Last December, Christianity Today magazine graciously provided a forum for me to answer a question I posed in the title of my article: “Will the twenty-first be the Orthodox century?” I answered, “Yes. The twenty-first will likely be a century that witnesses a theological rebirth of the Orthodox vision within Protestantism, regardless of whether or not the Orthodox Church itself grows numerically.” I explained the ways in which mainline and evangelical Christians are retrieving the Great Tradition of our Church as a resource for reconstruction and renewal. I documented evidence for the rise of a new kind of ecumenism that is basing itself on a revival of the ancient approach to worship and theological decision-making. However, there was one very important ...

a) Women played a decisive role both in spreading the Christian message of the Resurrection as well as in the practical application of the supreme Gospel commandment of love. From the lambent day of the Resurrection of Christ, when the Myrrh-Bearing Women went to the tomb ‘very early’ and heard from the ‘radiant angel’ that ‘He has risen, He is not here’, until our own day and age, women have adorned the calendar of saints, have nurtured saints, have served in the worship of the Church and have led the way in works of benefaction. b) The Church honoured women and raised their status morally. From being chattels and possessions men, the Church regarded them as human persons made in the ...

What’s the good of fasting if your mind’s full of wickedness?

The Great Week of the Passion arrives. And in honour of Christ, to the glory of God, human efforts become even more intense. The divine services become longer and with shorter intervals between them, food even more frugal, time for sleep and rest even briefer. The moral dictates of the conscience with an ascetic bent become ever more relentless. This is when we see more clearly how strong faith and ascetic training can affect an exhausted body. There were a good number of us lay pilgrims to the Holy Mountain back then in 1971: farmers, merchants, priests from Russia. Two or three noblemen, and a couple of young lads who had come from a long way away- one from Moldavia on the ...

Mysteries of the Jesus Prayer: Experiencing the Presence of God and a Pilgrimage to the Heart of an Ancient Spirituality by Norris J. Chumley, Harper One, 2011, 224 PP, $26.99 What’s so mysterious about the Jesus Prayer? It’s one of the shortest and simplest prayers you can find: “Lord Jesus Christ, Son of God, have mercy on me.” It’s one of the most ancient prayers, too; think of how often in the Gospels people ask Jesus for mercy. A prayer for mercy would likely have been one of the variations when the Desert Mothers and Fathers (AD 2nd-5th c), who sought to pray constantly, were trying out different short, repeated verses of Scripture to discipline the wandering mind. (St. Augustine reports that they ...

Christ has risen! He has risen indeed! The sixth Sunday after Easter and we hear in church the Gospel reading concerning the Lord’s healing of the man who had been blind since birth. The healing of the blind man was a stinging rebuke to the Pharisees, who were not minded to receive the words of Christ. The fact of being healed was the starting point for the man’s salvation, which, at the end of the reading, is expressed as a confession of his faith. According to the Gospel narrative in John, as Jesus was going through Jerusalem, He encountered a man who’d been born blind. Out of sympathy for His creation, He made clay by spitting on some soil, spread it on ...

Could leaves live alone, without a tree? Could a tree itself exist without soil, air, water and sunlight? Of course not. In the same way, a soul can’t exist without God, because He’s our being, our breath, light, power and nourishment.

Holy Sepulchre I was just visiting Shepherds’ Field the other day that is the precise location where the angels appeared to the shepherds to share the Good News, that Jesus Christ was born, over two thousand years ago.  And once again, although I am so terrible at my Arabic,  Greek and English but I should surely know the Greek since it’s my mother tongue but I am forgetting stuff as I mentioned in the first blog, beyond fifty years of age is becoming an issue for me. I saw this lovely sign in gold that gave credit to Queen Helena for the beautiful church at this very holy spot at the outskirts of Bethlehem, the exact city location is called ...

The whole series can be read here: The Theology of Gender Today’s situation in society, and the increased number of divorces reflect the spiritual failure of this world. According to Elder Aimilianos, former abbot of Simonopetra monastery, “A worldly marriage, as it is understood today, can only have one characteristic – the murder of a person’s spiritual life. Thus we must feel that, if we fail in our marriage, we have more or less failed in our spiritual life… Success or failure, progress or ruin, in our spiritual life, begins with our marriage.” The phenomenon of the breakdown of the institution of marriage is escalating in modern times. According to studies, divorce is somehow inherited by the children. Instead of being trained to become ...

Things will go very much better for all of us when we each start with ourselves, when the transformation starts with us. We have to try to have good thoughts which will radiate from within us. If we all start with ourselves, then the transformation will begin. Goodness will be renewed and ensconced all around us.