Ξένες γλώσσες

The service of Great Saturday is effectively a funeral service for Christ, and yet it is the most colourful service of Holy Week, because we have already begun to celebrate the Resurrection. The Epitaphios which represents the tomb of Christ, is adorned with an array of flowers, and is carried in a solemn and yet joyous procession outside the church. There is on Great Saturday a clear, steady progression from sorrow to joy. The Engomia or Lamentations – those beautiful dirges that we sing on the evening of Great Friday in honour of Christ’s death – begin in the sombre plagal first, then becoming brighter and ending in the joyful and festive third tone. This progression continues and accelerates into ...

There's no worse torture than thought itself. There's no hell greater than thought that's completely cut off from the Creator and God of all thought, our Lord Jesus Christ, the Divine Word. Human thought without the Lord Jesus can know neither itself nor the world around it.

I am probably in serious trouble for saying that, so allow me to quickly move on before I really put my foot in it. Let us now turn our attention to the service of Great Friday that takes place on Thursday evening. At this service, we have the reading of the Twelve Gospels, which tell us the accounts of Christ’s trial, suffering and death. The fifth gospel sees Christ sentenced to death by crucifixion, and so, after this Gospel Reading, the priest takes the crucifix that stands before the altar, and, preceded by lights, he carries it around the church in procession and places it in the centre. Bear in mind what I said earlier: how the church expresses her ...

A large part of the responsibility for people's spiritual state lies with the family. If we want to rid children of various internal problems, then advice, coercion, reason and threats aren't going to be enough. They'll probably just make things worse. Correction comes through the sanctification of the parents.

O Lord Jesus Christ, Thou, Lamb of God, Who didst take upon Thyself the sin of the world, Who by Thine ascent to Golgotha didst redeem us from the curse of the Law and didst restore Thy fallen image; Who didst stretch Thy most pure hands on the Cross, gathering together in one the scattered children of God, and by the descent of the most Holy Spirit didst call all men to unity; Thou which art the brightness of the Father, before going forth to this great and sacred work for the salvation of the world, didst pray to Thy Father that all may be one, even as Thou art one with the Father and the Holy Ghost: do Thou ...

As we progress towards the Passion, events unfurl with dramatic speed, rich in significance and with a breathtaking plot as they proceed towards their culmination. We've already seen two actions which are related to the person of Christ and which are entirely opposite in nature. On the one hand, there was the sinful woman  who came to Christ and paid Him humble honours; and, on the other, there’s one of His disciples, who reneges against Him and approaches the High Priests and Scribes in order to betray Him. The action of the woman indicates that His teaching had borne fruit, had convinced people about His love and kindliness. And the Lord indicated His pleasure at her act, accepted her gift and ...

As we come to the end of Great Wednesday, we move on from this theme of the Bridegroom, and on Great Thursday we commemorate the Mystical Supper and Jesus washing the feet of His disciples. In the morning, a full Eucharistic Liturgy of St Basil the Great is served in combination with vespers. The relationship between the Mystical Supper and the Eucharist is obvious, but many Orthodox talk about this Mystical Supper as though its sole purpose was to establish the sacrament of Holy Communion. This is just silly. I am not trying to play down the reality of Holy Communion as the Body and Blood of Christ or its connection to the Mystical Supper, but there is more to ...

On Great Tuesday, in the evening, the tropario of Kassiani is sung in Orthodox Churches. This is a poetic rendition of the event described in the Gospels where a sinful woman shows her repentance by laving Christ’s feet with precious ointment and wiping them with her hair.   The woman’s action is significant for two main reasons: 1. It prepared Christ for burial, since the Jews used to anoint the bodies of their dead with a mixture of resin and spices. 2. The intensity of the scene demonstrates the magnitude of her repentance. The particularity of her action has led to associations unrelated to what actually happened, with the result that a number of myths have been woven around the identity of this woman and ...

Knowledge is awareness of God. If you really want to know God, get to know yourself first.

Having established the identity of Christ, let us now begin getting to grips with what He did for us, meaning above all, the events of Holy Week. The Monday, Tuesday and Wednesday of Great Week are marked by the service of the NYMPHIOS (the Bridegroom Service). The morning service of each day takes place on the evening of the night before in anticipation. Each day liturgically begins at sunset, and so the service of Monday is held on Sunday evening, the service of Tuesday on Monday evening, and so on. On Sunday evening, the priest, preceded by lights, and bearing the icon of the Bridegroom makes a solemn procession within the church and places it in the centre, while we sing ...

The woman who had fallen into many sins, perceiving Thy divinity, O Lord, fulfilled the part of a myrrh-bearer; and with lamentations she brought sweet-smelling oil of myrrh to Thee before Thy burial. ‘Woe is me’, she said, ‘for night surrounds me, dark and moonless, and stings my lustful passion with the love of sin. Accept the fountain of my tears, O Thou who drawest down from the clouds the waters of the sea, Incline to the groanings of my heart, O Thou who in Thine ineffable self-emptying hast bowed down the heavens. I shall kiss Thy most pure feet and wipe them with the hairs of my head, those feet whose sound Eve heard at dusk in Paradise, and ...

On the occasion of the convocation of the Holy and Great Synod of the Orthodox Church, we are publishing a text by George Mantzaridis, Emeritus Professor of Theology at the Aristotle University of Thessaloniki, which deals with the manner in which Orthodox Theology is produced. This text is a contribution to the more general dialogue which is preceding the discussions of the Pan-Orthodox Synod. Hesychasm is not merely a theological school or ecclesiastical system, but rather a phenomenon which transcends the various schools and systems. It is even more true that hesychasm is not restricted to a particular period in the history of monasticism, such as that of the fourteenth century, when the erudite monk, Barlaam the Calabrian, attacked the Athonite ...

In Ode 8 of Mattins for Great Monday, we read: ‘Let your authority over other people be different from that of the Gentiles: their self-willed pride is not the order that I have appointed, but a tyranny. Therefore, let him who would be first among you be the last of all’. Ode 9 states: Do not think proud thoughts, but be content with what is humble’. This Gospel exhortation is repeated in the Aposticha: ‘Do not be like the Gentiles… Let him who is the first among you be the servant of all, the ruler be the ruled, and the first be last.

a) Joseph the Fair leads the chorus of those celebrating God’s condescension in going to His voluntary passion, an event of universal significance. In his person, the Gospel messages of reconciliation, forgiveness, restraint and purity of heart find their application. He may not have heard the dulcet proclamation of love for one’s enemies; he may not have known personally the lambent Bridegroom of the Church, Who inspires service, sacrifice and honourability; he may have lived hundreds of years before Him. None of this, however, prevented him from proving to be a man of God, an evangelist before the Gospels were written, a man of restraint in lax times, an obedient disciple before the appearance of the Master. b) Joseph is a ...

Life on earth is very short, unimaginably so. But much has been given to us in the short span of time so that we can turn to God from the depths of our heart. He it is Who can transfigure and resurrect our soul. We Christians are really extremely fortunate that we have Our Most Pure Lady, the Mother of God to pray for us before the throne of God.

People should train themselves to recognize immediately, through the feeling in their heart, whether good or evil is coming towards them, in the same way as we identify savory and unsalted things, or sweet and bitter with the tongue.

Palm Sunday is a Christian moveable feast that falls on the Sunday before Easter. The feast commemorates Jesus' triumphal entry into Jerusalem, an event mentioned in all four canonical Gospels. (Mark 11:1–11, Matthew 21:1–11, Luke 19:28–44, and John 12:12–19). In many Christian churches, Palm Sunday is marked by the distribution of palm leaves (often tied into crosses) to the assembled worshipers. The difficulty of procuring palms for that day's ceremonies in unfavorable climates for palms led to the substitution of boughs of box, yew, willow, or other native trees. The Sunday was often designated by the names of these trees, as Yew Sunday, or by the general term Branch Sunday. In the accounts of the four canonical Gospels, Jesus' triumphal entry into ...

Holy Week is the heart of the Christian Orthodox Faith and the centre of the yearly cycle of Christian Feasts. Every year our churches are packed at Holy Week and, come the last three days, they are bursting at the seams with both people who attend church every Sunday and people who attend only on special occasions. Holy Week brings the pious and the not so pious together in a way that the most ambitious missionaries can only dream of. I am not going to try to answer the reasons for this. I am going to try to explain not so much what makes Holy Week unique and different from every other time of the religious year, but rather why ...