The sacrament of the Divine Eucharist was prefigured by a variety of events in the era of the Old Testament. These events were investigated from as early as the time when the New Testament was being written. They were interpreted and analyzed by the writers of the New Testament, and thereafter by the Fathers of the Church, not only because they’re noteworthy in themselves, but also because they were harbingers of the Truth. The advent of Christ didn’t mean a commentary on the old, nor a transfer from the relative to the relative, but a progression from the old (enslavement) to the new (liberty. His presence “makes all things new, and the very fact of His incarnation is “he only ...
